The Wound in our homes
«that has who will be the home will go to declare it to the pontiff (sacrificer), by saying: "I noticed some impairment (wound) in my home.." »Lev. 14:35 (VAYIKRA)
I wished brought as education in this shabbat "The Wound in our homes" indeed I had has heart of recalled problems in believers' homes, because we see that most homes are not anchored in the MESSIAH, what drives lot of cases has separations, or divorces, which they the same are not rules within the Church in the New covenant, in introduction I would like to say this: we say too much to the candidates for Christian or messianic marriages that marriage it is happiness, the world through rose-coloured glasses, but we refuse to say the truth, that marriage is the crucible of the training of D.IEU, the place or we revelons such to us as we are, the place or YESHUA goes us broken, to polish us, it is for it that in israelite tradition they will say that it is easier to open the Red Sea where of putting together a couple, and lot of believers refuse suffering and sacrifice, breaking, only solution for them it is escape: it is the separation has say divorce or, yes marriage is a battle which we owe won for showing has HACHEM where we are indeed its servants.
I would first like that they speak of marriage and what it means, marriage, alliance of a man and of a woman with the intention of forming a family, is strongly regulated by Jewish religion both in ritual practices and in living of the individuals. So, a strong tradition stays in the cultural aeries where this religion spread its influence. It is necessary to contact the rabbi three months before the ceremony. The fiancee wait meetings with the wife of the rabbi and is cleaned before marriage by Mikvé. Vicinity two months before the ceremony, the future couple has to study in the detail to a rabbi (for Mister) or of his wife (for Madam) laws said about " family purity " (Niddah). It is laws governing reports between spouse, the one towards other one and separately. We see that the biblical marriage coming from Judaism, coming from laws given has Israel has an unit vocation in the plan of GOD as the humanity. I would like recall here the divorce, which is the wound in homes in last time as the verse of Leviticus teaches us top, that once having discover an impairment in its home it went towards the sacrificer, a levite: Judaism accepts repudiation and divorce, but searches, when it is possible, to limit practice. Divorce is exclusively given by the husband. He can however make it only if his wife is consenting. He can, under no circumstances, make it under duress or influences it, we see that speaking biblical the Christians in the new covenant it are distant biblical procedures of divorce, that alone the man can divorcee, a woman wanting divorcee it is anti biblical (except good on case extreme or life and security of the wife are threatened), and the wife owes consenting being, if the wife refuses, divorce cannot being accepted, and it cannot made being nor under compulsion or influences, we see in the new covenant, the lot of women today called subscriber divorce, and it is not biblical, in view of the fact that YESHUA withdrew nothing concerning this biblical procedure, she is therefore valid also for the Christians as for the Jews, a woman acting suchlike, as will say YESHUA, she becomes a repudiated woman, and who marries such woman makes the adultery, lot of Christians, therefore without knowing it are in a fit state of catching, having married of women who times for motives of caracteriels behaviours, refusing biblical laws tied to the home, have desobeyed has GOD and remarried, without having made peace, nor tried of respectable the biblical norms concerning this situation, and responsibility falls on the Christian leaders, who refuse biblical procedure of applying in the new covenant. In certain cases very definite and verifiable by, at least, two witnesses before the competent Rabbinical Court (Beith Din), divorce is even an obligation. However, all witnesses are not acceptable. Indeed, they have to have a reputation as well as a blameless practice of Judaism. All supporters and adjoining of case are studied with meticulous care. We see that if the Church of the New covenant applied this biblical principle established and allowed by GOD, regn order within the Church currently.
But to return has our subject of this Shabbath, when the Jew notes that he has a wound in his home, that wants him to say, a wound, a wound at medical level mean the following thing: A wound is a break of the cutaneous barrier. Besides the lesion of subjacent organs which can occur during accident, the wound can draw away the penetration of pathogenic germs in an organism and cause an infection. Therefore the liked good realises that its home risks of being contaminated, and it turns to the sacrificer, whom to make must he say to him, our role is of bandaging the wound, of closed again and not of jerk and encouraging the infection, depending on circumstances or we will have acts, we will be judged by the ALL-POWERFUL, who is the owner of every couple of believer, attention marriage is a place of sanctity, of sacrament, it is a divine institution par excellence, we owe therefore every time encouraged the disobedience in the divine commendements remained united in marriage ties, and not encouraged escape or, we owe wounds as sacrificers dressed, until has what it are closed again completely, alone a transformation of our hearts in the name of YESHUA it is possible to allow this miracle in the home, however they has tendency at present accused our fellow, who is in marriage has our quoting, and the Bible gives us this recommendation, if we tell we like GOD that we do not see, but that we do not love our fellow whom we see, it is that we are not adherents of the Lord, know to you that often the biggest degrees of frustration and of rancour, to see hate is within the persons in marriage, and if this person with whom we share our life, we curse her, how can hope being us agree of HACHEM, YESHUA will grant none of our requests, it not listen same us not, the love which HACHEM wants cultivated in us and a love which exceeds test and obstacles, could HACHEM help us in this difficult time, has future of true adherents.
Shaliah GRASSIE
In the Service of MASHIAH